Christian Spirituality Studies Blog

Janet Ruffing begins her article by describing some of the questions facing Christian spirituality studies today. For Ruffing, practice begins with an inner experience of God followed by reflection and interpretation to discern its meaning. She then shows how mystical texts, theology and scientific disciplines can inform our understanding of spiritual practices. Here are the essay’s opening paragraphs:

As we reflect on the field of Christian spirituality over the last twenty-five years, . . . . methodological and definitional questions, philosophical questions, theological questions, and...

Dale Schlitt’s article describes a particular medieval church’s history, showing how its architecture was designed to express a trinitarian spirituality. Here is the article’s abstract:

This article is a study of and reflection on the spiritual, indeed Trinitarian, significance of the Royal Chapel of Saint-Denis, located in the suburbs of Paris. The chapel was renovated around 1140 under the leadership of Abbot Suger, who commented at length on its architectural meaning and spiritual message. So renovated, the chapel marks the beginnings of Gothic architecture. The study notes the chapel...

Miriam Díaz-Gilbert’s article describes how her experience training for a highly rigorous sport can be compared to Christian ascetic practices. Here are the article’s introductory paragraphs:

The early Christian ascetic body. The modern-day ultrarunner body. What kinship do they share? This personal narrative explores the similarities between the two and how the ascetics’ treatment of the body resonates with my spiritual ritual as an ultrarunner.

The early Christian ascetic experienced a demanding and difficult life of self-discipline, self-denial, prayer, fasting, repentance, and...

In this essay which introduces a volume of essays exploring the nature and origin of Jewish mysticism and its relation to Christian mysticism, Pieter de Villiers describes modern developments in the study of Jewish and Christian apocalyptic and mystical texts.  Here is his summary of the essay:

Early Jewish and Christian apocalyptic and mystical texts have a complicated history of interpretation. Eventually, many were discarded or neglected by faith communities, only to resurface and, ironically, to become a central theme of research in Jewish and Early Christian studies in modern times...

Following up on an earlier article about research methodology in Christian spirituality, David Perrin focuses on the need for research to go beyond phenomenological description of the object being studied (e.g., a text or a work of art) and explore the object’s effects on a person’s life in ways similar to what the Christian tradition has called transformation or conversion. Here is the article’s abstract:

This article, based on the philosophical hermeneutics of Paul Ricoeur, proposes a theoretical model that helps explain the substructure of hermeneutical methodology used in research as...

Following up on an earlier article about research methodology in Christian spirituality, David Perrin focuses on the need for research to go beyond phenomenological description of the object being studied (e.g., a text or a work of art) and explore the object’s effects on a person’s life in ways similar to what the Christian tradition has called transformation or conversion. Here is the article’s abstract:

This article, based on the philosophical hermeneutics of Paul Ricoeur, proposes a theoretical model that helps explain the substructure of hermeneutical methodology used in research as...

After Douglas Christie visited La Perla, a site in Argentina infamous for its role as a place of torture and death during that country’s “Dirty War”, he turned to the writings of  Jan van Ruusbroec and Michel de Certeau to help him reflect about his experience. His essay is an exploration about the deep sense of darkness, loss, and absence he encountered there. Instead of reacting with despair and hopelessness, Christie found the experience “unexpectedly fruitful.” Here’s a paragraph from the essay’s concluding section:

I began these reflections at La Perla, standing before the black door...

Co-edited by SSCS Past President Pieter G. R. de Villiers (who is also a contributor), this essay collection explores how Christian mysticism drew on late Hebrew and Aramaic texts and the Greek philosophical tradition for its early development. Here is the book’s “aim and scope”:

The nature and origin of Jewish mysticism is a controversial subject. This volume explores the subject by examining both the Hebrew and Aramaic tradition (Dead Sea Scrolls, 1 Enoch) and the Greek philosophical tradition (Philo) and also examines the Christian transformation of Jewish mysticism in Paul and...

In this open access article, Diana Villegas, author of The Christian Path in a Pluralistic World and the Study of Spirituality, argues for the importance of theological reflection in a time when multiple spiritual paths are available within and outside traditional religions. Here is the article’s abstract:

The aim of this article is to show the inherent connection between spirituality and belief and the significance of this for the study and practice of Christian spirituality. John Hick, a scholar of religion, argues that religions arose in human culture in order to offer beliefs and...

In an article which provides two historical examples of how the Christian practice of charity is rooted in the rich theological tradition of the early church, Kimberly Bakeremphasizes the importance of understanding the relationship between giver and receiver. Here is the article’s abstract:

In their preaching on care for the poor, Basil and Augustine call for a transformation of one’s relationships. While the Roman patronage system rested on relationships of privilege and dependency, Basil and Augustine cultivate a different type of relationship between the giver and receiver of charity...